Through attention on our I AM Presence, the Presence of God within, we are filled with Light!
Posted on 24 January 2011.
Through attention on our I AM Presence, the Presence of God within, we are filled with Light!
Posted in Devotions, Higher SelfComments Off
Posted on 18 January 2011.
Reconnect with the Tree of Life of the sefirot through specific prayers, meditations and spiritual practices outlined in Elizabeth Clare Prophet's book, Kabbalah:Key to Your Inner Power.
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Posted on 10 November 2010.
Chakra healing with the names of God. Ascended master teachings on Kabbalah.
Posted in Health, Violet FlameComments Off
Posted on 29 September 2010.
The "Names of God" series is a set of ongoing articles about the science of the spoken Word seen through the lens of Kabbalah, or mystical Judaism, as taught by the ascended masters through Elizabeth Clare Prophet.
Posted in Devotions, Free, Quotes, Violet FlameComments Off
Posted on 13 September 2010.
If our chakras are clogged, the light of Ein Sof we invoke in our prayers will become tainted as it flows through us. As the light passes through, it then takes on our negatives. Clear the chakras with violet flame.
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Posted on 23 August 2010.
The mystical side of Kabbalah does not preclude the practical side of prayer.
Posted in Devotions, Free, Higher SelfComments Off
Posted on 30 July 2010.
The first step in preparing to invoke the names of God is to call for Archangel Michael's protection.
Posted on 05 July 2010.
Properly pronounce the names of God to access specific dimensions of God's vast consciousness.
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Posted on 16 June 2010.
Kabbalists call Tiferet, "the Son of God." This is the Universal Christ, the Higher Self, the Holy Christ Self.
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Posted on 07 June 2010.
The names of God as keys for your mystic ascent up the Tree of Life, each one capable of opening another gate of light and another dimension of God's vast consciousness.
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Posted on 01 June 2010.
Each divine name concentrates a singular facet of God’s power.
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Posted on 24 May 2010.
One of the most important kabbalistic innovations was to give the Torah an esoteric interpretation.
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